
Originally Posted by
Eric
Hello, Alexis, we haven't "spoken" a while.
I happened to read an article about feminism and translation last night (by someone I'd never heard of before called Lori Chamberlain). Yes, unkind models have been used over the centuries comparing pretty and back-stabbing women with ugly and faithful ones. This has then been dragged into the translation argument (probably by celibate or closet monks, or jilted male lovers).
My point is that, in the early 21st century, is absolutely wrong to, on the one hand, say that women must be equal to men, but on the other, get revenge for centuries of injustice. Some women in the field of culture, to paraphrase Orwell, appear to want to be more equal than others.
I have no personal axe to grind, as they have not yet, as far as I know, invented a translation prize where only women need apply. But after sympathising with feminism in the past, I feel that once the point of equality of pay and opportunity has been reached and maintained, you must not, in true Trotskyist wise, keep the revolution going. No male (ditto a good many females) is going to accept the doublespeak (to again use Orwell's phrase) of pleading for equality for women, if they are then to still be permanently regarded as the weaker sex, the poor little things, who need a leg up (as opposed to over) and have to write (in the case of authors) in sheltered workshops. Men will read broad-canvas women writers and have always done so.
I believe in literary (e)quality, and therefore in literary prizes that reflect that quality, whether the contender is a man in a tweed jacket who sits in a whisky club and shuns ladies, or an ex-bulimist bisexual woman who writes about prostitution and people-trafficking, and dresses (in a feminine way) like a Goth.
The example of the man has been all too commonplace over the centuries,with the woman-scribbler adopting the role of madwoman in the attic, as pointed out by Virginia Woolf. But a woman fitting the above description has just won the Nordic Council Prize for Literature. This complex woman wrote a couple of novels that have been promoted and translated throughout Europe (barring the UK), plus the USA, and she didn't have to win a women-only or chicklit girly prize first, before the macho pipe-smokingly charismatic cock-wielding world of male publishing noticed her. The judges for the Nordic Council prize belong to both genders.
I have no idea what publishing looks like in this respect in the States, but in Britain, there are a few publishing houses (Virago, Maia) that specialise in almost women-only production. Virago has been a great success, and brought very many previously disadvantaged or ignored women authors to the fore. But that started back in the 1970s. Maia has been less successful and has been bought up. I'm not sure whether they still function as a separate entity.
I'm not against publishing houses specialising. But prizes should not be for women-only, gays-only, Blacks-only, or similar. You can have a prize for young authors, first-time ones, as the more talented ones will need a little protection from the cruel world till they have found their feet. But women, and I must stress this applies only to Western society, are in a great deal better position now than when the Suffragettes threw themselves under horses in desperation.
There is another kind of doublespeak that I find it appalling. And that is that Western feminism has hardly understood the true nature of, for instance, the mendacious Women's Day of Communist society. I translated a tongue-in-cheek poem from the Estonian on this very subject. And, nowadays, the discriminatory attitudes by various religions to women which are accepted on the grounds of cultural relativism and multiculturalism. Indeed, Western feminists have often been Communists (so you're not allowed to criticise Russia) and fellow-travellers when it comes to Islam (so you are allowed to criticise genital mutilation in Somalia, but not link it up the other blatantly misogynistic practices in Islamist societies, including ones practised by immigrants from these).
If feminists want to practise what they preach, they should first tackle the views of immigrant minorities with non-Western values, not by shutting men out of book prizes. That, in my opinion, is feminism lite.
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