I'm glad that Le Clézio is having a moment of appreciation here. And especially for Étoile errante, given the current events... As
@dc007777 very aptly puts it, the empathy of Le Clézio at his best is astonishing.
Le Clézio subjugated me when I first read him (Onitsha). I've read Laxness for the first time (Under the Glacier), and am... nonplussed. Bewildered. This is a 1968 novel, so a bit over a decade after his win in 1955. And perhaps I should have gone with something pre-Prize; Salka Valka, Independent People, Iceland's Bell, the socio-historical novels that made him famous. The book is, as far as I can tell, a kind of hopeful (?) satire (?) of Iceland and spirituality in a society undergoing the rapid changes of international market forces and disenchantment with organized religion. Very '60s turmoils. Susan Sontag herself bills it as one of the funniest novels ever written, and while I get that some satire must be going on, either I am not versed enough in Icelandic culture to get the general thrust of it; or it misses its mark for me.
A EMissary of the BIshop is sent to investigate the state of Christianity in a remote location called Glacier. The Priest there is, apparently, not officiating; ignoring missives as months and months go by; there is a rumor of a corpse having been left on the glacier itself, unconsecrated. The emissary, who simply calls himself Embi (EMissary of the BIshop) and fluctuates wildly between third- and first-person account, recounts this a bit haphazardly between recorded conversations (with a very modern tape recorder) and interjected personal reflections in what is supposed to be a neutral report back to the bishop (the failure is intentional, part of the humor). And he meets a bizarre cast of characters: a hostess who only serves him endless mountains of cake and coffee; a quarrelsome self-proclaimed honest Icelander; a mad investor from abroad (who turns out to be Icelander himself of course) trying to defy death itself by channeling a bunch of technojargon about galactic biovitality (again, part of the humor). And the priest himself of course. And out of the perplexed musings of Embi, a (young, probably bad) theology student (perhaps not even wanting to become a priest) and his interactions with these tall-tale characters, we get an open-ended (and purportedly funny) meditation on faith in the modern age and Iceland's foibles.
I do think I get some of what is being done: Laxness is modelling off the template of sagas, tales of the ordinary with a touch of perplexing (and quite certainly, under the wrong circumstances, dangerous) happenings and beings. (My partner read it under the impression it was magical realism, and was disappointed. I wouldn't classify as such either; but difficult to tell whether I feel it's a qualitative difference, or just socio-geographic. What Laxness hearkens back too feels "older", more... chthonic? primordial? survival-inflected? than what I feel magical realism hearkens back to and evokes. But is this just a difference in "flavor" stemming from the material conditions and literary histories of Iceland versus, broadly, Latin America in the 40s-50s? Etc.) The chapters are short, revolve around one or two interactions at most, propelling things forward as the situations get more and more bizarre (a section of the Eyrbyggja saga, where a dead woman comes back to life, is an important reference and mentioned in the text). And from what I can get, the characters are also satirical stock figures ("We can't feed you *ordinary* food! Have more cake!" "Now, as a real Icelander my man..." "I got out of here and am rich and have wives in every port and am back to improve everything for all time with my modern things!"); and while I'm certainly lacking some finer details, I understood their functions well enough. And the final resurrection of Úa, eternal woman, from the glacier, is the final question Laxness poses to faith, and Christianity. And yet. I was not subjugated! I wanted to boo the saga-teller back to his seat and fall under the spell of someone else's tale. I confess to not having the same humor as Susan Sontag: your jokes are bad and you should feel bad (jk, it's a meme)
So. Disappointed; but not deterred. I will revisit him and his pre-Prize works. (60s hyper-local politico-moral satire doesn't age very well, I guess!)