As a way of deepening what I said before, since I only lazily mentioned an article I'd posted on the author's thread, I reproduce part of an article on the defense of Handke:
"What sins has Peter Handke committed, according to contemporary academic functionaries?
He is a revisionist: How can he be? Peter Handke has consistently refused to demonize the Serbs from the very moment the tragic dismemberment of Yugoslavia began taking place. He has consistently questioned the genocidal label applied to the Serbs, with a prescient thought process that eventually will be acknowledged by history. He has consistently refused to tag Slobodan Milosevic a "Hitler-like dictator." People have yet to come forth to show that a "dictator" has ever been elected more than once in a multi-party political system with ample opposing parties and media (Milosevic was elected three times, and the fourth time was skewed through the efforts and money of his international foes). He has consistently denounced the ICTY for what it factually has been, a Kangaroo Court that has yet to prove anything.
He is a "negationist": The most slanderous accusation of all. Handke has never ignored the horrors that took place in that civil war. He simply has not accused any one side, and he has kept questioning the rationale and the respective responsibilities. Take Iraq today. There is a civil war going on among Kurds, Shias, and Sunnis. Who's the demon? Handke would say: "I do not know." He would then refuse to single out one party for the whole trauma. Finally, he would ponder the larger, outside responsibilities that created the quagmire. Should the USA, through its illegal invasion of Iraq, be considered responsible for the current mayhem? Igualmente, shouldn't one analyze the respective responsibility of Germany, the U.S., and France as a junior player, in the Yugoslav mayhem? If so, to what extent? Why, he would ask, do we always have to demonize the enemy du jour? Fair questions, no? And not much to do with "negationism"...
But in the feeble-minded universe in which our courtesans operate, the adamant refusal to demonize the Serbs becomes ipso facto an assault against the orthodoxy. To question or challenge the bien-pensants threatens the very conventions based on their twisted logic and is met with the repeated howling accusations of heresy. What's the meaning of freedom of speech, then, when every time one opens one's mouth in contradiction of conventional wisdom, one is pilloried, sees one's career threatened, and finds oneself ostracized to the point of becoming an outcast? What's the point really of freedom of speech, if nobody hears you, or hears you and tars and feathers you?
Society of the spectacle, indeed."
From:
http://www.swans.com/library/art12/ga210.html
And then there's another one worth checking out:
http://www.swans.com/library/art12/ga209.html